New Visions: What is the more just and liberated world we know is possible, that guides our hands and hearts?
In her book Emergent Strategy, adrienne maree brownwrites that we are currently engaged in an “imagination battle.”She says that conditions as they are now in our communities, country and world are the result of a de-humanizing and domination-oriented view.
“Imagination has people thinking they can go from being poor to a millionaire as part of a shared American dream. Imagination turns brown bombers into terrorists and white bombers into mentally ill victims. Imagination gives us borders, gives us superiority, gives us race as an indicator of ability. I often feel I am trapped inside someone else’s capability. I often feel I am trapped inside someone else’s imagination, and I must engage my own imagination in order to break free.”
We at FSNE wholeheartedly agree that part of our work is to imagine a way forward beyond oppressive structures and extractive mindsets. adrienne maree brown asks, “How do we grow dreams that are so big that they can’t stay in dreamland?”
What dreams do you have for just and liberated food systems?
As you consider systems (including organizations and communities) that work for everyone, what comes to mind and to heart? What images do you see, what sounds do you hear. what textures do you feel and evne what foods do you taste?
If you are struggling to come up with something, have you had even small glimpses of that future, in a moment, in an interaction? What was that like? How could that seed be nurtured? Reach out to a friend or family member or colleague. Reach out across lines of race and ethnicity to have this conversation and exploration.
For additional inspiration consider reaching this brief piece by Dahlia Ferlito – “A Practice in Visioning a World Beyond White Supremacy.
Or check out the science fiction inspired project for justice curated by adrienne maree brown and Walidah Imarisha, Octavia’s Brood.
Extra:
And here is another possible approach. Richard Haynes is an African American artist who resides with his family in Portsmouth, New Hampshire and is originally from Charleston, South Carolina. Richard calls himself “a cultural keeper and maker” who “uses his art not only to make society aware of the invisible in this world but also to provoke unity.”One of his projects focuses on revisiting and re-visioning the past the way it might have gone differently with respect to racism and othering, so as to get a different vision of what the future could be.
How might you retell the past as a way of creating inspiration and ideas for a just and liberated future?
I especially am drawn to Richard’s invitation! Through his bold and vibrant art, Richard reminds us to imagine something different. Let’s continue to look for it all around us…as we ride the subway, walk down the street, drive through our neighborhoods. Let’s imagine something different, see something different, feel something different, be something different as we experience this brand new day!
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Today’s prompt cant be hard to grasp. When some many think we already live in a “post-racial world” where “race does not matter” and “racism does exist”. I recognize that addressing the past is one of the ways to imagine a liberated future. Perhaps, I spend too much time focusing on the deficits and the problems, and not enough on what is working. Feeling inspired by the call to imagine from adrianne marie brown that I must engage my imagination and in order to break free. For a person that too often is thinking ahead and many times struggles to be “present” and might be afraid of imaging and dreaming because it makes me think more of the barriers/obstacles to achieve those dreams.
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Thanks, Vanessa, for your honesty and your ongoing commitment. One thing that I have found helpful is to pay attention to even those moments of “liberation” and “beloved community” that I know I have experienced, to savor them, and also to think how to grow them, like seedlings. Barbara Marx Hubbard, I think it was, once said that the better future is already here, it’s just not connected enough. Makes me think of wrapping our arms around all of these beautiful seedlings so that they can support and protect one another. Honored to be in this work with you and ever appreciative of your leadership!
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Vanessa, thank you for sharing your thoughts! I so agree and, yes, it is freeing to remind ourselves, we do have the power to and can choose to imagine beyond the current reality. It is nourishing and gives us a new reality to create and live into, together! I love this Langston Hughes poem, “I dream a world…” https://www.best-poems.net/langston-hughes/i-dream-a-world.html
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Feeling amazed and grateful for thê time and effort put into this by the organizers and by all putting ourselves into this uncomfortable yet exhilarating space.As a farmer who spent my coming of age amongst agriculturalists here and on other continents this space has been like coming home again.Sitting with the prompts and the articles every day has turned into sacred space.
On our farm which is Cherokee land,we are privileged to be on a sandy bend on one of the cleanest rivers in the state.It also happens to have an unbelievable swimming spot.In ôur county there is a large Indigenous Mexican population and a quite poor White settler population.As fits our ethics we have maintained an open door policy to all who desire to come and enjoy our spot.Over the years due to this,we have families from both communities coming not only to swim but to take a breàk from our national toxicity.When i have formerly incarcerated young men sitting eating Tamales with Indigenous folks from Mexico, i catch a whiff of that dream of what de-colonization could look like.I salute all who struggle to free themselves and others.In solidarity!!!Also thanksfor hearing a White man out.
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Gaelen, feeling so grateful for your expressions of gratitude, and the sharing of your beautiful work to bridge divides. Sacred space indeed! Hearing the words now of john a. powell of the Haas Institute for a Fair and Inclusive Society – “There is a need for an alternative vision, a beloved community where being connected to the other is seen as the foundation of a healthy self, not its destruction, and where the racial other is seen not as the infinite other, but rather as the other that is always and already a part of us.”
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